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The Prophet’s kindness to animals

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When we mention the religion of Islam, often the first word that comes to mind is peace. The word Islam is derived from the infinitive ‘sa-la’ma’ which also is the root for the word salam, which means peace. Islam is a way of life that promotes peace, dignity, respect, tolerance, justice and mercy and all of these qualities are tempered with serenity (calmness) that comes from submission to God. Perhaps the greatest of these qualities is mercy. It is one of the overriding themes throughout the Qur’an.

“Certainly, We have brought them a Book (the Qur’an) which We have explained in detail with knowledge, — guidance and a mercy to a people who believe.” (Qur’an 7:52)

Mercy is that ethereal quality that embodies gentleness, piety, care, consideration, love, and forgiveness. When these qualities are observable in this world, they are a mere reflection of God’s mercy toward His creation. God said clearly that Prophet Muhammad, May God praise him, was a mercy for all of creation, not just his family and friends or the Arab nation, or the people of the 7th century CE, and not for human beings alone.
“And We have sent you O Muhammad not but as a mercy for all that exists.” (Qur’an 21:107)

Prophet Muhammad was the embodiment of mercy, he showed compassion to all those around him, family, orphans, friends, strangers and even enemies. He also treated the environment and animals with respect and mercy. He taught his followers that because animals were part of God’s creation they should be treated with dignity and due care.

The traditions of Prophet Muhammad remind us that humankind was put on this earth to be the custodian of God’s creation. Treating animals with kindness and mercy is just one of the responsibilities embedded in that custodianship. Prophet Muhammad’s words and behavior make it clear that causing defenseless creatures pain and suffering is not only completely unacceptable, but we will also be answerable to God for such actions.
“If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment, “O Lord! That person killed me in vain! He did not kill me for any useful purpose.”(Sunnan Al Nasai)

The Prophet, May God praise him, said, “Whoever kills a sparrow or anything bigger than that without a just cause, God will hold him accountable on the Day of Judgment.” The listeners asked, “O Messenger of God, what is a just cause?” He replied, “That he will kill it to eat, not simply to chop off its head and then throw it away.”(Sunnan Al Nasai)

Islam expects humankind to treat all animals (all living creatures — birds, sea creatures, and insects) with respect and dignity. Prophet Muhammad continuously advised people to show kindness. He forbade the practice of cutting tails and manes of horses, of branding animals at any soft spot, and of keeping horses saddled unnecessarily. (Saheeh Muslim)

If the Prophet saw, any animal over-burdened or ill fed he would speak mildly to the owner and say, “Fear God in your treatment of animals.”(Abu Dawood)

However, refraining from physical cruelty is not enough; abstaining from mental cruelty is equally as important. Even a bird’s emotional distress should be treated seriously. One of Prophet Muhammad’s companions narrates, “We were on a journey and during the Prophet’s absence, we saw a bird with its two chicks; we took them. The mother bird was circling above us in the air, beating its wings in grief. When Prophet Muhammad returned he said, “Who has hurt the feelings of this bird by taking its chicks? Return them to her.”(Saheeh Muslim)

In another narration, a companion of the Prophet came to him carrying baby chicks in his clothing and mentioned that the mother bird had hovered over them. He was directed to return the chicks back to the same bush. (Abu Dawood)

In pre Islamic times, pagan superstitions and polytheistic practices included acts of torture and cruelty to animals. Islam condemned this and put a stop to all such practices. When Prophet Muhammad and his companions migrated to Madinah, they noticed that people cut off camels’ humps and the fat tails of sheep for food. The Prophet forbade them from them from doing this and said, “Whatever is cut off an animal while it is still alive, is carrion and is unlawful to eat.”(At-Tirmidhi)

In Islam, the rules pertaining to slaughtering animals are very strict and fixed. Protecting animals from pain and undue suffering is paramount.

“God has ordained kindness (and excellence) in everything. If the killing (of animals) is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife, and putting the animal at ease.”(Saheeh Muslim)

When you set your dog (for the chase), mention the name of God if he catches the game, and you reach it while it is still alive, cut, its throat quickly (so it won’t suffer).”(Saheeh Bukhari & Muslim)

Humankind must strike a balance in their treatment of animals. All living creatures were put on this earth by God for our benefit. They are not at the same level as human beings but neither should they be treated cruelly. It is humankind’s responsibility to see that they have food, water, and shelter from the elements. Living creatures must not be overburdened, abused, or tortured and doing so will surely result in God’s just punishment. A true believer in God demonstrates his or her belief by respecting the entire creation, and Prophet Muhammad’s character and actions are a shinning example of respect for all that exists.

(Courtesy of www.islamreligion.com)

Posted by on June 15, 2012. Filed under Asia,Family Corner,Islam,Saudi Arabia. You can follow any responses to this entry through the RSS 2.0. You can leave a response or trackback to this entry

One Response to The Prophet’s kindness to animals

  1. Khwaja Tariq Shamim

    June 15, 2012 at 1:50 am

    Let’s not forget 51:20 which has been explained by the Promised Messiah as:

    “When you eat give out of your food to him who asks
    and also to dogs and other animals and birds.”

    “In their wealth those who ask and those who are unable to ask have a right. By those who are unable to ask are meant animals such as dogs, cats, sparrows, oxen, donkeys, goats and others that cannot express their needs in words.”

    - The Philosophy of the Teachings of Islam

    And it is related in Malfoozat of the Promised Messiah that his house was host to two cats who didn’t let any mice survive therein. The Promised Messiah suggested that these cats may have been the means God used to protect his house from the plague. (I would need to find the reference but I think it is in Volume 3 of the 5-volume edition of Malfoozat.)

    And who can forget Hazrat Abu Huraira … the father of cats.

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